In the letter that follows, the Alter Rebbe urges chassidim to devote the daily interval between Minchah and Maariv to the group study of Ein Yaakov, and to the laws in the Shulchan Aruch that have frequent and practical application. He introduces this appeal by explaining how sublime is the Divine Presence that dwells within […]

אבל ההשראה Indwelling, however, i.e., that degree of indwelling of which it is written that “the Shechinah dwells among them,” היא הארה עצומה מאור ה׳, המאיר בה בלי גבול ותכלית is an intense radiation from the light of G‑d, that radiates in it — within the soul itself, and not within its inherently limited faculties […]

על כן, אהובי אחיי ורעיי, אל נא תרעו הרעה הגדולה הזאת Therefore, my beloved ones, my brethren and friends: do not commit this great evil — of turning a gathering of worshipers before or after prayers into a “company of scoffers,” ותנו כבוד לה׳ אלקיכם בטרם יחשך, דהיינו בין מנחה למעריב כל ימות החול and58 […]

In the previous letter the Alter Rebbe explained how the Torah study of a group of at least ten, or a mitzvah performed by them collectively, brings about the indwelling of the Shechinah. He spoke of how even those who engage in the avodah of prayer sometimes spend the time before and after prayers in […]

ועל כן קבעו חז״ל בתפלה: כאלו עומד לפני המלך For this reason our Sages, of blessed memory, ordained that with prayer one should [conduct himself]14 “as if he is standing before the king.” Now if he is standing before the King of kings, why do our Sages say “as if”? This means: על כל פנים […]

This letter comments on a discourse (in Tzavaat HaRivash, sec. 120 in the Kehot editions) in which the Baal Shem Tov explains that though all things emanate from G‑d through His attributes of love and awe, these attributes can find themselves in a state of exile. The Baal Shem Tov goes on to say that […]

להבין אמרי בינה “To comprehend the words of understanding,” i.e., the words of Torah,2 מה שכתוב בספר הנקרא צוואת ריב״ש stated in the book called Tzavaat Rivash3 (“The Testament of the Baal Shem Tov),” הגם שבאמת אינה צוואתו כלל, ולא ציוה כלל לפני פטירתו though in fact it is not at all4 his will or […]

והרבה שלוחים למקום and9 “G‑d has many agents” through whom He can act. Hence, even if the offending party had chosen otherwise, the incident would have befallen the victim in any case. This discussion recalls the teaching of the Mechilta cited by Rashi on the verse,10 והאלקים אנה לידו — “and G‑d caused it to […]

אף שטבע זה במים, הוא גם כן נברא ומחודש יש מאין even though this characteristic of water — to flow downward — is also created and innovated ex nihilo. As the Rebbe explains, not only the water itself, but also its characteristic of fluidity, was created ex nihilo. Thus, when the wind caused the water […]

והנה נודע ליודעי חכמה נסתרה Now it is known to those familiar with the “Hidden Wisdom”23 (i.e., the Kabbalah) כי דבר ה׳ נקרא בשם שכינה בלשון חז״ל, ואימא תתאה ומטרוניתא בלשון הזהר that the “word of G‑d” is referred to as the Shechinah, in the terminology of the [Talmudic and Midrashic] Sages, of blessed memory, […]