This is all the more true with regard to the [infinite] Ein Sof-light, for no thought can apprehend Him in His radiance or the diffusion of the life-force issuing from Him.
podcast Tanya part 5
Last Thesis Essay 04 – Part 05 – video podcast
This is all the more true with regard to the [infinite] Ein Sof-light, for no thought can apprehend Him in His radiance or the diffusion of the life-force issuing from Him.
Last Thesis Essay 04 – Part 06 – audio podcast
This is not the case concerning one’s intention while performing the mitzvah of the etrog.
Last Thesis Essay 04 – Part 06 – video podcast
This is not the case concerning one’s intention while performing the mitzvah of the etrog.
Last Thesis Essay 04 – Part 07 – audio podcast
Moreover, this leads to a “whole heart,” for the latter verse concludes, “and serve Him with a whole heart”; i.e., a knowledge of G‑d leads one to serve Him with one’s entire being.
Last Thesis Essay 04 – Part 07 – video podcast
Moreover, this leads to a “whole heart,” for the latter verse concludes, “and serve Him with a whole heart”; i.e., a knowledge of G‑d leads one to serve Him with one’s entire being.
Last Thesis Essay 04 – Part 08 – audio podcast
In addition: The Alter Rebbe will now state that beyond the above-discussed superior quality of mitzvot requiring action (as well as the study of their laws), they are also essentially superior to the source of the soul, by virtue of their source.
Last Thesis Essay 04 – Part 08 – video podcast
In addition: The Alter Rebbe will now state that beyond the above-discussed superior quality of mitzvot requiring action (as well as the study of their laws), they are also essentially superior to the source of the soul, by virtue of their source.
Last Thesis Essay 04 – Part 09 – audio podcast
Besides all the above,53 i.e., all the above-mentioned ways in which the action-related mitzvot are superior to intellectually-aroused love and fear, there is yet another superior quality to the practical mitzvot:
Last Thesis Essay 04 – Part 09 – video podcast
Besides all the above,53 i.e., all the above-mentioned ways in which the action-related mitzvot are superior to intellectually-aroused love and fear, there is yet another superior quality to the practical mitzvot: