כי אף שאינן כאותיות מחשבה שלנו, חס ושלוםAlthough they are not actual letters of thought like our letters of thought, G‑d forbid,The Alter Rebbe had previously drawn an analogy: just as
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אבל באמת, בחינת אותיות הדבור שלמעלה, היא למעלה מעלה ממדרגת ומהות חכמה ושכל הנבראיםIn truth, however, the Supernal letters of speech are far higher than the level and essence of the wisdom and intellect of created beings.
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The letters that constitute the Ten Utterances, as the Alter Rebbe has just explained, are effluences of the Divine attributes which are wholly united with G‑d Himself. Therefore, though they are termed mere “letters”, they are able to serve as vehicles for creating the wisdom and
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הגהה- ” ואות מכ״ב אותיות התורה היא המשכת חיות וכח מיוחד פרטי, שאינו נמשך באות אחרתNOTE-trans- Inasmuch as every single one
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Returning to the body of the text, the Alter Rebbe now goes on to illustrate how one utterance (“Let there be a firmament”) created the extensive components of the worlds as well as their specific creatures.Note of the Rebbe This also helps us understand the degree to which
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CONCLUSION OF THE SECOND PART, WITH THE HELP OF G-D, MAY HE BE BLESSED AND EXALTED
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Chinuch Katan (Introduction to Shaar HaYichud VehaEmunah) The heading written by the Alter Rebbe reads as follows:
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והשנית היא אהבה שכל אדם יוכל להגיע אליה, כשיתבונן היטב בעומקא דלבאThe second [level] is a love which every man can attain when he meditates earnestly, so that its echo resounds in the depths of his heart,
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The Alter Rebbe now goes on to explain what special quality lies in the lesser manner of service of “educating the child according to his way,” so that “even when he grows [spiritually] older he will not depart from it.” It is true that the lower level of love, that which is engendered by
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והנה ראשית הדברים המעוררים האהבה והיראה, ויסודן, היא האמונה הטהורה ונאמנה ביחודו ואחדותו, יתברך ויתעלהFirst among the factors that arouse love and fear, and their foundation, is a pure and faithful belief in the Unity and Oneness of G‑d, may He be blessed and