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In ch. 39 the Alter Rebbe explained that the ascent of one’s Torah and mitzvot is commensurate with the level of kavanah that one invests in study and performance. If one’s kavanah stems from love

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ואף דאורייתא וקודשא בריך הוא כולא חד, שהוא ורצונו אחדAlthough the Torah and the Holy One, blessed be He, are altogether one, for He and His Will are one, and the Torah represents His Will, nevertheless the Torah will not

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Having stated that love and fear of G‑d elevate one’s Torah and mitzvot on high, the Alter Rebbe continues:ובזה יובן היטב הא דדחילו ורחימו נקראים גדפין, דרך משל, כדכתיב: ובשתים יעופףThis explains clearly why